The word ‘Dialogue’ has several meanings. In ordinary
layman’s term, it refers to an exchange of communication between two people.
It’s like having a message you want to convey to a person.
Such person receives the message and gives a feedback or a
response to show that he acknowledges receipt of that which was conveyed. What
matters here is that the sender and receiver of the message understand each
other. Period!
Nonetheless, there’s another form of dialogue with a
much deeper meaning to people of a certain religious persuasion. Vatican has created an office called the
Pontifical Council for the Promotion of Dialogue. It is an arm of their church
tasked to reach out to believers of other living faiths, such as Islam,
Buddhism, other Christian churches, and so on.
It doesn’t mean though that said church is out to ‘convert’
believers of other religions into the said faith. Rather, this type of dialogue
aims to foster a deeper friendship with the ‘others’ through whatever means. It
could be through study of certain aspects of their respective faiths, through sports,
ecumenical services, simple consultative discussions, even through fellowship
meals.
I was lucky enough to be a witness to a real dialogue of life
several times in the past between theologians of a major seminary and families in
the Islamic areas around Davao City, in the island of Mindanao, Philippines.
For more than ten years since 2001, our local ministry in
Ecumenical and Interreligious Dialogue has been helping the said seminary
facilitate their Immersion Program to Muslim Communities.
In such program, the graduating seminarians are to spend one
full week living with chosen Muslim families belonging to tribes like Kagan,
Tausog, Maranaw, Sama, among others.
Imagine the fear etched in most of
the seminarians’ faces when they learned that they have to stay for a week with
their Muslim foster families! Of course, 99% of them have some sort of bias and
prejudice against these people, for reasons they revealed later during the
processing of such experience.
When processing day came, which is
one day after their departure from the communities, the theologians were ready
with their honest sharing and shocking revelations. All were positive ones but
perhaps the most touching that was common among the sharing is that their
foster parents cried on the day of their departure. Why? Because they have
started to accept the guys, loved them and eventually missed their presence, in
such a short span of time.
See what genuine dialogue can do to
the lives of ordinary Muslims and Christians? Definitely Allah was in their
midst when that life-in-dialogue was happening.
Entering into such formof dialogue certainly requires proper preparation, respect and an open
mind and heart to be able to accept the ‘other’. With that, its goal of
achieving better relationship is just an arm’s length.
How about you? Want to share your
dialogue experience?